I remember Christmas Eve of 1998 like it was yesterday. My Grandmother hadn’t been quite herself so she had been to the Dr. weeks earlier to investigate the problem. And that afternoon she got the phone call. She was informed that she had a stage 4 glioma in her brain, that it was cancerous, non-encapsulated, inoperable, and incurable. In other words… on Christmas Eve, 1998, my Grandma found out she had 3 months to live. She made it almost four. She was 60 years old.
Our family watched her mind completely disintegrate over the course of those months. From paranoia about her own sister trying to kill her, to not being able to even use a bathroom or eat food. Little by little, ability by ability, she got further and further from sanity and the dignity of self-reliance and became a care burden for both my Grandfather and her children.
One day, about a month before she passed, I was sitting in her living room near the foot of her hospice bed, watching my late mother try and fail through tears to get her to wake up and eat something. After a few minutes of frustrated effort I watched as my mother’s shoulders slumped, her face fell, she crumbled into tears and then said something that seared into my memory with force and something like malice… “Mom, just let go”… . Then Grandma did the ONE thing that I remember even more starkly than my mother’s request. She opened her eyes, halfway sat up, looked my mother squarely in her eyes and said “NO”.
It wasn’t what she said… it was HOW she said it. I heard more belief, more conviction, more determination in that single “no” than I have heard in the sum of a thousand sermons. I had never heard a tone of voice like that come out of any human being before or since. It awed me. Although, at the tender age of 10, I had no idea why.
Now I’m 37. And I DO know why it had that effect on me. Because my Grandma’s conviction to live resonated with that part of my soul that is designed to recognize that which is right, and true. In the same way that my Mom asking her to give up and die made me recoil in horror, her refusal made me say to myself…”I wanna go out like Grandma. Fighting”.
It wouldn’t be difficult for ANY of us to understand what motivated my Mom’s request. It’s plainly obvious. She didn’t want to see her mother suffer any longer. She knew the end was near. She just wanted it all to be over. I’m pleased to report that I have a lot more grace for my Mom’s moment of weakness now than I did then.
But… what was it that drove my Grandma’s “NO”? Where did that come from? While we were struggling to make sense of her bull-hearted determination to continue living, essentially grieving her before she had truly passed, she was fighting a fight we couldn’t see or percieve. Grandma was in the trenches with one of those truths that God writes onto the code of our spiritual DNA. ‘Life… is precious indeed, and we must always fight to preserve it’.
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All that took place in 1998/99’. Just 7 years removed from Dr. Jack Kevorkian famously losing his medical license in my native home of Detroit MI for providing pharmaceutical means for over 100 patients in what was (back then) referred to as “physician assisted suicide”.
As little as 35 years ago, one of the more liberal states in America took away a Dr.’s right to practice because he provided terminally ill people with the means to end their life on their own terms… things have changed.
In 2016, Canada (a country that is always 10-15 years ahead of America in their decent into moral insanity) legalized what they now call “MAID”. For the uninitiated, that acronym stands for “medical assistance in dying”. They arrived at this decision by their agreement with the idea that terminally ill people ought to have the right to choose the time and mode of their death. In the first year of legalization, MAID accounted for just over 500 deaths in Canada, the vast majority of which involved patients either very near the end of their life or diagnosed with a terminal prognosis. And in the decade following that decision, Canada has reached the point where, now, 5% of their population dies when they choose to die… with the ‘help’ of a doctor. READ THAT AGAIN… FIVE PERCENT of all people who will die in Canada in the coming year will die by suicide. To place the shock of that in context: in 2024 just 1.6% of American deaths were ruled a suicide. MAID has helped Canada better than triple America’s numbers.
And if you think that number is as high as it is because Canada more than triples the global average in terms of its population of people who have received a terminal diagnosis, you would be dead wrong. The number got that high because the standard of “terminally ill” didn’t last but a few years. Then the standard that qualifies a person to seek out MAID was lowered, and then lowered, then they lowered it some more.
Today, if you are Canadian and you simply believe that your life is no longer worth living, you need only to express that to your primary care physician, and tada! You’re qualified. I’m not kidding. I’m not exaggerating or mongering in fear. That actually is the reality in Canada. They no longer require that minors have the support of their parents in the decision, either. Canada now has a society in which a teenage boy of 14, experiencing his first heartbreak, can have tax-payer funded medical intervention that results in his intentional demise, and if the parents try to intervene, they can be arrested. That actually happened. And now their son is dead.
This is the culture of death on full display in all of its ugliness. This… is a moral disaster.
In the last 8 days, both New York and Illinois have introduced potential legislation to bring this madness to our country. The idea that I would not see this insanity make its way to America in my lifetime has proven to be faulty. And now? Here we are. Standing right on the precipice of opening the most lethal “Pandora’s Box” imaginable. Right here. In the US of A.
This issue deserves the attention of every single person who believes in the sanctity and intrinsic value of human life. Because we’re rapidly losing ground in the fight to protect it. The culture of death is winning and I fear that those of us who live out of a pro-life position are woefully unprepared to have this argument. And the unsettling truth is that should America begin moving in the direction of legalized MAID we might very well find out that “pro-life” doesn’t necessarily mean “anti MAID” for everyone.
Every one of us needs to ask ourselves where we stand on this issue. Because much like the revolution of western worldview in terms of sex and marriage that has taken place over the last 4 decades, the destructive arguments here begin with transgressive questions that require a well thought out and serious answer.
What will you say to someone in your family who is suffering, REALLY suffering, who tells you that they simply do not want to keep fighting. What will you say when they tell you “I can’t keep doing this”…”I have the right to die with dignity”… “Why should you or anyone have the right to stop me from making my own choices”.
The thing that makes these questions so difficult is that they seem so reasonable to the modern sensibility, saturated as it is by the conviction to elevate autonomy without boundaries. And the issue is made even more complicated by the reality that, to some extent, freedom and liberty are elevated and affirmed by a biblical worldview.
My fear for the more ‘libertarian’ conservatives will be that they lack a sufficient category for God’s authority over life and death in every respect. That they will be more likely to fall for the seemingly sensible arguments made in favor of allowing anyone and everyone to simply decide that their life is not worth continuing. And I fear for how rapidly that standard of ‘worth living’ is declining.
The Word of God is in NO WAY ambiguous about who rightfully claims sovereignty over life and death. Spolier Alert: It isn’t us. The maker of heaven and earth claims that authority only for himself, and part of “joining Christ in his suffering” (see Phil 3:10-11, Romans 8:16-18, 1st Peter 2:20-21) is our willingess to suffer with dignity, and our refusal to cave to the temptation that WE know better than HIM with respect to when and how we die.
Romans 8:18.
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” (ESV)
Regardless of what we suffer, we can choose dignity in HOW we suffer, because no matter what we suffer the God of heaven has such rapturous beauty, such glorious peace, such eternal pleasure in store for his people that we are simply wasting breath and energy when we seek to compare it to what we endure during our short time on earth. And we make much of Jesus by our declaration that he, not we, will determine the moment we breathe our last.
Even in the face of the grim pall of death…. He is no less sovereign, he is no less good.




